Before we can love our God with our whole being, we must practice active and holy listening. We must open ourselves to the movements of the Spirit–to the little fires of God around us.
Before we can love our God with our whole being, we must practice active and holy listening. We must open ourselves to the movements of the Spirit–to the little fires of God around us.
To live humbly, to share one another’s grief and pain, to be compassionate, to hunger and thirst for justice and work for peace, is to live in solidarity, to proclaim that “a different world is possible,” and to contribute to its birth.
To live humbly, to share one another’s grief and pain, to be compassionate, to hunger and thirst for justice and work for peace, is to live in solidarity, to proclaim that “a different world is possible,” and to contribute to its birth.
I invite us to receive this “What do you want?” question in two ways: First, what do we want God to do for us? And secondly, let’s follow Jesus’s example by asking those around us, “What do you want me to do for you?”
I invite us to receive this “What do you want?” question in two ways: First, what do we want God to do for us? And secondly, let’s follow Jesus’s example by asking those around us, “What do you want me to do for you?”
Maybe what the apostles most need is not to be enthroned at Jesus’ right and left hand but to be sitting at his feet like Mary, soaking up his presence, resting in his radiance.
Maybe what the apostles most need is not to be enthroned at Jesus’ right and left hand but to be sitting at his feet like Mary, soaking up his presence, resting in his radiance.
Each of us is called to be generous with the gifts God has given us. The big question is: How are wecalled to do that? The answer is different for each of us. We have to discern, day by day, year by year, what this means for us.
Each of us is called to be generous with the gifts God has given us. The big question is: How are wecalled to do that? The answer is different for each of us. We have to discern, day by day, year by year, what this means for us.
I hope we can allow ourselves to transform these recesses and shadows into spaces of resistance and solidarity from which we might emerge sure of our dignity, sure of the Spirit moving through us, and sure of God’s love.
I hope we can allow ourselves to transform these recesses and shadows into spaces of resistance and solidarity from which we might emerge sure of our dignity, sure of the Spirit moving through us, and sure of God’s love.
Let us deeply grasp that we are on a journey with God and others and because of our relationship with God, let us each contribute to the fullness of the realization of God’s Kingdom through our one precious life in real and substantive ways.
Let us deeply grasp that we are on a journey with God and others and because of our relationship with God, let us each contribute to the fullness of the realization of God’s Kingdom through our one precious life in real and substantive ways.
Let's not be fooled by the feeling of being overwhelmed, by thinking that what we do is worthless, or that we are alone. We are invited to ‘Hope and act with Creation’.
Let's not be fooled by the feeling of being overwhelmed, by thinking that what we do is worthless, or that we are alone. We are invited to ‘Hope and act with Creation’.
n the global synod, the Church has taken the incredible step of beginning to listen to women. The next step is to believe us. I think Jesus would have.
n the global synod, the Church has taken the incredible step of beginning to listen to women. The next step is to believe us. I think Jesus would have.
And this is our call and charge; to invite all to the table, to make endless room for others, to leave no one out. Because Wisdom, in love, welcomes everyone to the feast.
And this is our call and charge; to invite all to the table, to make endless room for others, to leave no one out. Because Wisdom, in love, welcomes everyone to the feast.
